The scriptures and Vedas contain two seemingly contradictory statements. One says that detachment from the world must come first, while another says that attachment to God must come first. While explaining this, Shri Maharaj Ji emphasised the most important point: both detachment (vairāgya) and attachment (anurāg) exist only in the
Verse explanation. "Mere paachhe Maya kyon lagaaya Nandanandan" - Tu hi tu hi tu hi to hai mera Nandanandan (Braj Ras Madhuri, part 2, page no.65, kirtan no. 25) ["Why have You set Maya after me, O Nandanandan?"] In this kīrtan, false accusations are made against
Some naive people believe that if God were to incarnate now, they would be instantly captivated upon seeing Him and become free from the bondage of Maya without making any effort. They base this belief on scriptural accounts, such as King Janak becoming immediately enchanted upon beholding Lord Ram. They
A Sadhak's Question - What is the difference between attachment (āsakti) and love (prem)? Shri Maharaj Ji's Answer - Within the body are the ten senses, the mind, the intellect, and the soul. Collectively, the senses, mind, and intellect are referred to simply as "the mind."
July 2026 – The Sacred Month of Guru Purnima Of all the spiritual observances, Guru Purnima holds the highest significance for every sincere spiritual aspirant. The Guru is the one who dispels ignorance and guides the soul towards God. This sacred occasion reminds us to deepen our devotion, strengthen our spiritual
Bhakti also means seva (service) - to serve God before attaining Him, and to continue serving Him even after attaining Him. The soul is the eternal servant of God, not temporarily or merely in name - jīvera svarūpa haya kṛṣṇera nitya dāsa (Gauranga Mahaprabhu) A servant in this world may resign one
The most beautiful and best answer is this: Shri Radha is the personified embodiment of Mādan Mahābhāv, the highest form of divine love (mādana ras). To understand who Shri Radha is, we must first understand the nature of the Supreme Being. The Vedas say - vadanti tattattvavidastattvaṃ yajjñānamadvayam। brahmeti paramātmeti bhagavāniti
Although there are many forms of devotion, Lord Kapil explained to His mother Devahuti that all devotion can ultimately be classified into four main categories. Every other form of devotion falls within one of these four. Why Only Four Types? Because apart from the soul, there are only two realities:
In the divine realm, actions such as sin, virtue, or offense are judged primarily by the intention of the heart. Merely offering outward respect by physically bowing while harboring deceit within is considered nāmāparādh, which is a grave spiritual transgression. In the beginning stages of devotional practice, external practices such
Doha explanation - saba jīva bhāī bhāī goviṃda rādhe। saba kā pitā hai eka kṛṣṇa batā de॥ "All souls are siblings because they have the same Father. That one Father is Shri Krishna."" In the Vedas, Bhrigu, the son of the sage Varun, approached his Brahmagyāni father and
Whether you chant God's names or write them down, these are external, physical activities. Devotion performed merely through the senses is not considered true devotion. manera smaraṇa prāṇa - remembrance through the mind is the very life of devotion. The existence of the soul is paramount in the body.
There are many forms of devotion. The Bhagavatam, the foremost scripture on bhakti, describes thirty different types of devotion. However, according to Shri Maharaj Ji, the forms of devotion are actually infinite. tasmāt kenāpyupāyena mana: kṛṣṇe niveśayet (Bhāgavatam), yena-kena prakāreṇa mana: kṛṣṇe niveśayet (Bhakti Rasamrita Sindhu) By any means