Two things are extremely rare in this world: 1. The Human Body. Even celestial devatas yearn for a human body because only in this body do we have the right to perform fruit-bearing actions. It is only through this body that we can attain God. After wandering in other life
When we were born, we were completely innocent and guileless. We did not know how to doubt, nor did we think of questioning anything. We believed everything, just like Valmiki believed his Guru's words - 'Keep chanting "mara mara" until I return.' He simply
* खाली समय में श्वास-श्वास से, बिना माला के, राधे नाम का जाप करो। * निरर्थक न बोलो। कम बोलो, मीठा बोलो। कम लोगों से दोस्ती रखो, कम लोगों से मिलो
कोई अपमानित करे तो क्या करें? सुखस्य दुःखस्य न कोऽपि दाता परो ददातीति कुबुद्धिरेषा। संसार में न सुख है न दुःख है। ये सोचना हमारी नासमझी
सेवा शब्द का अर्थ है - 'आज्ञा सम न सुसाहिब सेवा।' अपने स्वामी की आज्ञापालन करना - इसी का नाम सेवा है। इस बात को नोट कर लो, भगवत्प्रा
There are two types of devotion - one is performed with the body (with the physical senses), and one is performed with the mind. But devotion performed solely with the body is not devotion at all. Only devotion done with the mind is true devotion. We have engaged in physical
You must focus solely on Roopdhyan - the loving remembrance of the divine form of God. Form His image in your mind just as naturally as you think of your wife, husband, son, or other dear ones. There are no rigid rules or restrictions in meditating on the form of
केवल रूपध्यान पर ध्यान देना है। जैसे संसार में स्त्री पुरुष आदि का हम ध्यान करते हैं वैसे ही भगवान् का ध्यान करना है। लेकिन भगवान् के
सबसे पहला प्रश्न है - शरण का अर्थ क्या होता है? दूसरा प्रश्न है - शरण जाना किसको है? वेद से लेकर रामायण तक सर्वत्र शरण और प्रपन्नाता की ही सा
The name "Radhey" is such that whoever hears it even once becomes captivated and yearns to listen to it repeatedly. Shri Maharaj Ji has composed numerous couplets describing the nectar of the name Radhey in various ways - "Rādhe nāma rasa aisā..." (The nectar of Radha&
God and Guru are Our Everything - "You are also mine, and I am also Yours." - By understanding the true meaning of this statement, we can attain our ultimate goal. In the material world, we are constantly burdened by our attachments - we claim many things to
हरि-गुरु ही हमारे सर्वस्व हैं - तू भी मेरा, मैं भी तेरा - यदि इतने का अर्थ कोई समझ ले, तो उसका काम बन जाएगा। संसार में 'मेरा' बहुत सारा होता