sa vai naivareme tasmādekākī na ramate sa dvitīyamaicchata। sa imamevātmānaṁ dvedhā'pātayat। tataḥ patiśca patnī cābhavatām। That Supreme Power, God, was alone after the cosmic dissolution. Being solitary, He desired a second and therefore divided Himself into two. Thus, Radha and Krishna are not two, because Shri Krishna Himself
You must all be wondering why, on the day of Radhashtami, Maharaj Ji is making you sing the kirtan 'Bhajo Giridhar Govind Gopala' instead of Radharani's sankirtan. Radharani loves 'Bhajo Giridhar Govind Gopala' more than She loves Her own soul. When Radharani descended on
There once were two Prajapatis named Vrishni and Sutapa. They performed penance for twelve thousand celestial years. A day of the celestial Gods is six months long, and their night is six months long. In twenty-four hours of the celestial Gods, a year passes for us - our 360 days
The scriptures and Vedas present two seemingly contradictory statements. One states that detachment from the world must happen first, while the other declares that attachment to God must come first. In explaining this, Shri Maharaj Ji has emphasized a crucial point - both detachment and attachment happen only in the mind.
There are two types of devotion - one is performed with the body (with the physical senses), and one is performed with the mind. But devotion performed solely with the body is not devotion at all. Only devotion done with the mind is true devotion. We have engaged in physical devotion
God and Guru are Our Everything - "You are also mine, and I am also Yours." - By understanding the true meaning of this statement, we can attain our ultimate goal. In the material world, we are constantly burdened by our attachments - we claim many things to be "mine&
हरि-गुरु ही हमारे सर्वस्व हैं - तू भी मेरा, मैं भी तेरा - यदि इतने का अर्थ कोई समझ ले, तो उसका काम बन जाएगा। संसार में 'मेरा' बहुत सारा होता है - मे
Of all the suffering that the soul is enduring, three are most significant - 1. Ādhyātmik 2. Ādhibhautik 3. Ādhidaivik Among these, Ādhyātmik is the most prominent. We are two - 1. the individual soul, and 2. the body in which we reside. Accordingly, Ādhyātmik suffering is also of two types - i)
Ram is Brahm, about whom the Vedas say: Adr̥ṣṭaṁ avyavahāryaṁ agrāhyaṁ acintyaṁ — the One who is beyond perception, beyond interaction, ungraspable, and inconceivable. The question of His birth does not even arise. A being is born as a result of being bound by karma. And karma is performed by
Prem Ras Siddhant is an unparalleled scripture. Our revered Guruvar has presented the essence of the Vedas, Upanishads, Bhagavat, Gita, and Ramayana before us. The entire world will remain forever indebted to him for his scriptures and what he did and gave to the world. Today, we proudly declare that
प्रेम रस सिद्धान्त एक अद्वितीय ग्रन्थ है। वेदों, उपनिषद्, भागवत, गीता, रामायण सब का सार हमारे गुरुवर ने हमारे सामने रख दिया। सम्पूर्ण
Everyone knows worldly attainments are transient and God is the only reality. When a death occurs we say, rama nama satya hai, "The only reality is the name of God." When we know that the world cannot give us happiness, then to make material demands from God is